Institute of Ministry

Benchmarking and Quality Standards

When you choose a course for ministry, formation, or continuing development, you should be able to see more than a list of topics. You should know what the course is for, what you will be expected to learn, how your work will be assessed, what support is available, and how the course is kept current.

The Institute of Ministry compares its courses with recognised published standards in theological education, professional ministry, safeguarding, and online learning. We do this to test the seriousness, clarity, usefulness, and integrity of our work—and to make the results visible to you.

Benchmarking is not accreditation. The organisations and standards named on this page have not accredited, approved, endorsed, or formally recognised the Institute or its courses unless a particular course expressly states otherwise. They are independent reference points against which we examine our own work.

How to read the ratings: ↑ = exceeds the relevant reference point in depth or scope; ✓ = meets or clearly aligns; P = partially meets, is deliberately adapted, or depends on work outside the course; I = Institute-specific. The Institute-wide and A1 tables give one overall rating for each area. The detailed LDM and online-delivery matrices retain separate columns because each column represents a different external framework. These are the Institute’s published self-assessments, not ratings awarded by the external bodies.

Our Public Quality Framework

These are the questions we ask of every course. The scale of the evidence varies: a short public course should not be made to imitate a major formation programme, but both should be clear, honest, usable, and appropriate to their purpose.

Quality area Rating What you should experience
Purpose and audience A public welcome explains who the course is for, what it is intended to teach or form, and how to begin.
Learning outcomes You can see what you should understand or be able to do, rather than merely being given material to read.
Content and theological integrity I The Institute’s Western Rite, Old Catholic, inclusive sacramental identity governs the theological standard. Content is also reviewed for coherence, responsible sourcing, historical context, and clarity.
Assessment Any quiz, reflection, assignment, portfolio, or practical task is proportionate to the course and tests meaningful understanding, interpretation, or application.
Ethics and pastoral responsibility Courses touching ministry, leadership, pastoral care, or vulnerable people address boundaries, accountability, safeguarding, and responsible practice.
Online orientation and navigation You receive a clear starting point, consistent navigation, understandable instructions, visible completion guidance, and a defined route for help.
Accessibility and inclusion P Inclusive participation and reasonable adjustment are built into review, while accessibility remains a continuing responsibility rather than a finished claim.
Review and improvement Courses are reviewed after use so that unclear instructions, outdated resources, broken links, accessibility difficulties, and assessment problems can be corrected.

The Standards We Consult

No single external framework is suitable for every course. A safeguarding course, a short continuing-development course, and a substantial ministerial formation pathway have different purposes. We use each reference point only where it is relevant.

Reference area Published reference points Why they matter here
Theological education ICETE, ACTEA, ECTE, the Association of Theological Schools, and the Association for Biblical Higher Education They help us examine course purpose, curriculum breadth, formation, assessment, governance, learner support, and quality review. Their theological positions do not replace the Institute’s own identity.
African and professional ministry ACTEA, relevant South African religious-practice reference points including ACRP, and published professional chaplaincy competencies They help keep formation attentive to African contexts, ethical practice, pastoral competence, referral, professional boundaries, and continuing development.
Online and distance learning Quality Matters, the Online Learning Consortium, and ACTEA open and distance-learning guidance They help us test orientation, navigation, alignment between outcomes and assessment, learner support, technology, accessibility, and review.
Safeguarding Child-safe organisational principles, inquiry findings, statutory guidance, and published legal and reporting frameworks They help us distinguish sound safeguarding formation from vague awareness training and keep jurisdiction-specific teaching properly qualified.

Consulting a standard does not mean adopting every feature of the organisation that published it. It means asking disciplined questions, recording evidence, identifying gaps, and improving the course where improvement is needed.

Who the Benchmarking Bodies Are

The matrices draw upon accrediting agencies, membership associations, professional bodies, and quality frameworks. These are not interchangeable. The Institute uses their published standards as independent reference points; inclusion here does not claim membership, accreditation, certification, approval, or endorsement.

Reference Who they are and what they do Official source
ICETE International Council for Evangelical Theological Education. A worldwide community of regional theological-education associations that advances quality, collaboration, shared standards, training, and resources in evangelical theological education. Visit ICETE
ACTEA Association for Christian Theological Education in Africa. An African theological-education association that strengthens provision through accreditation, research, and institutional capacity-building. Visit ACTEA
ECTE European Council for Theological Education. An independent, cross-border quality-assurance and accreditation agency for theological education in Europe and the Middle East. Visit ECTE
ATS The Association of Theological Schools in the United States and Canada. A membership association of graduate theological schools. Its related Commission on Accrediting is a separate body that accredits member schools and programmes. Visit ATS
ABHE Association for Biblical Higher Education. A North American association whose Commission on Accreditation provides quality assurance and accreditation for biblical higher education, alongside support for institutional development and collaboration. Visit ABHE
Chaplaincy Common Qualifications and Competencies for Professional Chaplains. A professional competency framework maintained through the Association of Professional Chaplains and the Board of Chaplaincy Certification. It sets expectations for spiritual-care knowledge, ethics, practice, communication, accountability, and professional conduct; it is not an accrediting agency. View the competencies
ACRP Association of Christian Religious Practitioners. A South African professional body recognised by the South African Qualifications Authority. It supports the professionalisation, registration, ethical accountability, training, and continuing development of Christian religious practitioners; it is not a theological-school accreditor. Visit ACRP
Quality Matters Quality Matters. An international nonprofit quality-assurance organisation whose research-supported standards and review processes address the design of online and blended courses. Visit Quality Matters
OLC Online Learning Consortium. An online-learning organisation that publishes research-based Quality Scorecards for self-assessment and improvement, including review of online course design, delivery, and effectiveness. Visit OLC
ACTEA ODeL ACTEA Standards and Procedures for Accreditation of Open, Distance and e-Learning Programmes. This is ACTEA’s published quality framework for open, distance, and e-learning provision; ODeL is a form of delivery, not a separate organisation. Read the ACTEA ODeL standards

Why We Publish the Evidence

Education within the independent sacramental movement and other small church settings takes many forms. Some providers lawfully operate under religious exemptions, confer honorary awards, or use bachelor’s, master’s, and doctoral titles for ecclesiastical programmes. Such awards may carry genuine personal, vocational, or ecclesial meaning, and a title alone does not justify dismissing the work or service behind it.

At the same time, an exemption, an honorary designation, or an academic-sounding title does not by itself demonstrate workload, educational level, assessment, moderation, learner support, quality review, or external recognition. When those details are not published, prospective learners and church leaders cannot readily judge what an award represents or compare it fairly with other provision.

The Institute has chosen a deliberately transparent approach. We do not present certificates of formation as academic degrees, use honorary degrees as evidence of assessed learning, or imply recognition that has not been granted. We publish the purpose, audience, expected workload, assessment, standards, limitations, costs, and recognition status of our courses so that you can make an informed judgement.

This approach also supports compliance with the South African legal framework in which we operate. The Institute is the educational body of the Apostolic Old Catholic Mission, a non-profit company (NPC) registered in South Africa; corporate registration is not the same as registration as a private higher education institution, and we never present it as such. The Higher Education Act 101 of 1997 regulates private higher education and restricts certain institutional and honorary academic titles. The South African Government’s registration guidance explains that providers offering recognised higher-education programmes require the appropriate registration, accreditation, and National Qualifications Framework (NQF) registration. We therefore name our awards as ecclesiastical formation or course-completion awards, do not imply degree or NQF status where none has been granted, and publish recognition limits plainly. This protects learners, supports legal compliance, and keeps our work clear, transparent, and honest.

Accreditation is not an infallible guarantee of educational excellence or theological suitability. It does, however, require an institution to meet stated external requirements, produce evidence, accept review, and remain accountable. Benchmarking is not a substitute for accreditation, but it allows the Institute voluntarily to work against relevant published requirements and to show where the evidence meets, exceeds, or only partially meets them.

This is not offered as a judgement upon friends, colleagues, or institutions that make different choices. It is simply the Institute’s own commitment: our claims should be no grander than the evidence, and the evidence should be open to view.

What Our Ratings Do—and Do Not—Mean

A rating describes the evidence found in the course and its design. It does not turn the Institute into a member of, or an accredited provider recognised by, the bodies whose standards are consulted.

Completing a course does not by itself guarantee ordination, licensing, appointment, employment, professional registration, immigration status, or civil recognition. Where a church, employer, regulator, or partner organisation has additional requirements, those requirements remain separate unless a written agreement expressly says otherwise.

Our public promise is modest but serious: we will tell you what a course is, what it is not, what it asks of you, where it meets or exceeds its benchmarks, and where a limitation or partial alignment remains.

Safeguarding for Clergy (A1): Public Benchmarking

Safeguarding for Clergy (A1) is a free foundation course of approximately 15 hours for clergy, ministers, lay leaders, chaplains, pastoral workers, and others who exercise trust or authority. It combines safeguarding theology, ministerial ethics, practical response, and cross-jurisdiction legal awareness.

Benchmark area Rating Public evidence and qualification
Depth of assessed study Approximately 15 hours of study, eight assessments, an 80% pass standard, and a maximum of two attempts go beyond a brief awareness presentation.
Cross-jurisdiction legal awareness The course addresses England and Wales, Scotland, Northern Ireland, the Republic of Ireland, the United States, Canada, Australia, New Zealand, and South Africa without pretending that one jurisdiction’s rules apply everywhere.
Ministerial and theological safeguarding Teaching includes spiritual abuse, power and consent, grooming, digital boundaries, disclosures, information sharing, record writing, accountability, and the Christian duty to safeguard.
Ten National Principles for Child Safe Organisations P The principles provide the organisational spine for the course. Organisational culture, safer recruitment, participation, policy, and review cannot be fulfilled by an individual learner completing training.
Royal Commission institutional lessons Institutional culture, grooming, failures of response, accountability, record keeping, and misuse of authority are integrated into the course.
Participation of children and families P The course teaches participation and child-centred practice, but meaningful participation must be arranged and evidenced within the learner’s own organisation.
Online course structure Orientation, navigation, outcomes, assessment, feedback, learner support, and transparent expectations are present and reviewed against recognised online-learning reference points.
Open learner interaction P There is no open discussion area in which people might post live disclosures or identifiable case material. Support remains available through defined private routes.

Important limits

A1 is education, not legal advice, clinical training, therapy, investigative training, a background check, or authorisation for ministry. Law and statutory guidance change and differ by place. You must verify the current position with the relevant authority, your organisation’s safeguarding policy, and, where necessary, a suitably qualified local lawyer.

View Safeguarding for Clergy (A1) →

Licentiate in Diaconal Ministry: Detailed Tick-Matrix

The Licentiate in Diaconal Ministry (LDM) is a major ministerial formation pathway, so its benchmarking is broader than that of a short course. The matrix lets prospective learners and partner organisations see how each formation domain compares with published theological-education and professional-ministry reference points.

Matrix key: ✓ = meets or aligns with the reference point; P = partially meets or alignment depends on context; I = governed principally by the Institute’s own ecclesial standard; — = not applicable.

Formation domain LDM standard ICETE ACTEA ECTE ATS ABHE Chaplaincy ACRP
Admissions & selection Discernment, interview, references, police clearance, language readiness.
Vocational discernment Ongoing discernment with mentor accountability. P
Biblical studies Old Testament, New Testament, hermeneutics, and Scripture-study tools. P P
Theology & doctrine Inclusive Old Catholic theology and ecclesiology. P P
Church history Early Church, Great Schism, Reformation, Old Catholic movement, independent sacramental movement. - -
Liturgy & sacraments Western-Rite competence, seven sacraments, and diaconal limits. I I I I - -
Spiritual formation Rule of Life, Daily Office, and sustainable prayer. P
Ethics & moral theology Virtues, Decalogue, conscience, human dignity, clergy conduct.
Polity, governance & administration Synodal governance, Rector and Council, non-profit accountability, finance, audit. - -
Ecumenism & interreligious engagement Dialogue, association, intercommunion framework, and Lima Text awareness. - -
Evangelisation & mission Mission as proclamation and presence; house-church witness. P -
Safeguarding Separate safeguarding course and clearance before ministry.
Pastoral care Presence, boundaries, confidentiality, referral. P P
Communication Proclamation, preaching, teaching, digital witness.
Leadership Servant leadership and anti-clericalism.
Practical ministry Community-based and house-church practicum, not external curacy. P P
Critical reflection Critical theological reflection on practice.
Assessment Varied assessment, secure practice, 80% pass standard, moderation. P
Quality assurance Review after every cohort and version-controlled improvement. - P
Continuing formation Ongoing formation beyond the programme, including continuing professional development (CPD).
Digital & online ministry Responsible online ministry and public witness. P P P P P - -
Inclusion Inclusion as a theological and sacramental commitment. I I I I I I I

Online Delivery: Detailed Tick-Matrix

This matrix compares the Institute’s online course environment with Quality Matters, the Online Learning Consortium, and ACTEA open and distance-learning guidance. The rating is scaled to the purpose of each course.

Matrix key: ✓ = meets or aligns with the reference point; P = partially meets or remains under continuing improvement; — = not applicable. Interaction may be deliberately adapted where privacy or safeguarding makes open discussion unsuitable.

Delivery domain Institute standard Quality Matters OLC Scorecard ACTEA ODeL
Course overview & orientation Clear start, structure, expectations, and navigation.
Learning outcomes Published course or module outcomes.
Assessment & measurement Outcome-aligned and proportionate assessment.
Instructional materials Curated, current, copyright-clean materials.
Interaction & cohort Appropriate learner contact, discussion, mentoring, or support.
Technology & tools Stable platform and appropriate learning tools.
Learner support Defined support routes and learner guidance.
Accessibility Accessibility awareness and inclusive design. P P P
Review & improvement Review after use and version-controlled improvement.

How Courses Are Kept Current

Benchmarking is not a badge attached once and then forgotten. After a course is used, the Institute reviews the evidence available to it: learner feedback, completion patterns, assessment performance, tutor observations, accessibility, unclear instructions, broken links, resource currency, and whether the course still meets its published outcomes.

Courses involving law, safeguarding, professional practice, or rapidly changing guidance receive particular attention to currency and careful qualification. Major revisions are version-controlled so that changes can be traced and reviewed.

The depth of review is proportionate to the course. A major formation pathway requires fuller scrutiny than a short continuing-development resource, but the same public principles apply: clarity, integrity, appropriate challenge, usable delivery, honest limits, and continuing improvement.

Explore with Confidence

The purpose of publishing these comparisons is to give you a fair basis on which to judge our courses. We want you to see the care invested in them, the standards they meet or exceed, and the limitations we still acknowledge.

Explore all courses  ·  Read the Formation Policies  ·  Information for partner jurisdictions